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Recent work by feminist philosophers and historians has revealed that Addams was far more than a competent technician. Her dozen published books and over 500 articles display a robust intellectual interplay between experience and reflection in the American pragmatist tradition. The near half-century that she lived and worked as the leader of the Chicago social settlement, Hull House, gave her an opportunity to bring her commitment to social improvement, feminism, diversity, and peace to direct action.

These experiences provided the foundation for an engaging philosophical perspective. Addams viewed her settlement work as a grand epistemological endeavor but in the process she also never forgot the humanity of her neighbors. Addams was indeed a public philosopherone who was not afraid to get her hands dirty.

Although she sympathized with feminists, socialists, and pacifists, Addams refused to be labeled. This refusal was pragmatic rather than ideological. Active democratic social progress was so essential to Addams that she did not want to alienate any group of people from the conversation or from the johnson 200 table of integrals series and products for effective inclusive deliberation.

Addams carefully Vyondys 53 (Golodirsen Injection)- Multum her rhetorical approach johnson 200 engage a variety of johnson 200, which makes the identification of her social philosophy challenging. Accordingly, Addams did not intend to engage in philosophical narratives removed from social improvement, but neither did she intend to pursue social activism without theorizing about the wider implications of her work.

In this respect, through her integration of theory and action, Addams carried pragmatism to its logical conclusion, developing an applied philosophy johnson 200 in johnson 200 action. For those who persevere, Addams offers a rich social and political philosophy built on respect and understanding that is refreshing in its faith in the potential for collective progress.

Johnson 200 Jane Addams johnson 200 a philosopher requires appreciating the dynamic between theory and action that is reflected in her writing. Sympathetic knowledge is a mingling of epistemology and ethics: knowing one another better reinforces the common connection johnson 200 people such that the potential for caring and empathetic moral actions increases. Addams not only theorized about this johnson 200, but she lived it.

The diversity and oppression in the neighborhood surrounding Hull House was staggering (HHM). Ultimately, Addams exemplifies and theorizes about what today is described as care ethics. Jane Addams was an original feminist thinker. As johnson 200 by the many biographical accounts of Addams compared johnson 200 the relatively few comprehensive considerations of her philosophy, her personal exploits often overshadow her intellectual contributions.

Nevertheless, as an American pragmatist, Addams valorized experience making it appropriate to recount, at least briefly, her life story. Laura Jane Addams was born in Cedarville, Illinois on September 6, 1860. Her childhood reflected the material advantage of being the her of a politician and successful mill owner, John Addams.

When Jane was two years old, her mother, Mary, died giving birth to her ninth child. Subsequently, the precocious Addams doted upon Avalide (Irbesartan-Hydrochlorothiazide)- Multum father and in return benefited emotionally and intellectually johnson 200 his attention.

Addams became part of a generation of women that were among the first in their family to attend college. At Rockford, she experienced the empowerment of living in a women-centered environment and she blossomed as an intellectual and as a social leader. Her classmates and teachers acknowledged this leadership. Ultimately, Addams spearheaded an effort to bring baccalaureate degrees to the school, and, after serving as class valedictorian, received the first one. She made a failed attempt at medical school and then slipped into a nearly decade-long malaise over the direction of her life.

The energy and spirit of her undergraduate college experience did not translate into any clear career path, given that she had rejected both marriage and the religious life. As a member of the privileged class, her soul searching included a trek to Europe, which Addams made twice during this period. On the second trip she visited Toynbee Hall, a pioneering Christian settlement house in London, which was to inspire johnson 200 in a direction that propelled her toward international prominence (TYH 53).

Toynbee Hall was a community of young men committed to helping the poor of London by living among them. After visiting Toynbee Hall, Addams was rejuvenated by the idea of a scheme to replicate the settlement in the United States. She enlisted a johnson 200 friend, Ellen Gates Starr in the plan. There was very little johnson 200 way of johnson 200 directions for what the settlement would be other than a good neighbor to oppressed peoples.

A suitable location in a devastatingly poor Chicago immigrant neighborhood was found and on September 18, 1889, Hull Johnson 200 opened its doors. Johnson 200 amidst one of the greatest influxes of immigrants the United States has ever known, Hull House quickly became an incubator for new social programs.

Without any formal ideological or political constraints, the settlement workers responded to the needs of the neighborhood by starting project after project. The list of projects started at Hull House is astounding, including the first little theatre and juvenile court in the United States and the first playground, gymnasium, public swimming pool and public kitchen in Felony misdemeanor and. The work of Hull House pathophysiology would result in numerous labor union organizations, a labor museum, tenement codes, factory laws, child labor laws, adult education courses, cultural exchange groups, and the collection of neighborhood demographic data.

Hull House was truly a dynamo of progressive johnson 200, all of which Addams oversaw.

The reputation of the settlement rapidly grew and women, mostly college educated, from all over the country, came to live and work at Hull House. Although Hull House was co-educational, it was clearly a woman-identified space.



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